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News

Should the government pay a salary to religious leaders?

Lawrence Kazooba
Last updated: 13th October 2024 at 13:50 1:50 pm
Lawrence Kazooba
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Namirembe Cathedral
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This Saturday, I found myself in the vibrant heart of Bukerere village, attending the baptism of the grandchildren of the esteemed NRM Chairman for Goma Division and the LC Chairman of the area. It was a beautiful day, filled with joy, faith, and community, as friends and family gathered in celebration. However, what struck me most were the remarks made by Hon. Katongole, the area Councillor for Mukono District, who suggested that priests should start receiving salaries from the government of Uganda.

Now, while I respect Hon. Katongole’s perspective, I couldn’t help but disagree, and I made my stance clear in my speech. Religious leaders should not receive salaries from the government. Instead, they should remain servants of their faith communities, wholly dependent on the generosity and faithfulness of their congregants. Here’s why.

1. Preserving the Independence of Religious Institutions

At the very core of this argument lies the principle of separation of church and state. This separation is not merely a legal technicality—it is essential for maintaining the integrity and independence of both institutions. Religious leaders are called to a higher purpose, to guide their congregations in matters of faith and morality. Their calling comes from God, not from the state, and this distinction must remain clear.

If the government were to start paying religious leaders, the line between spiritual authority and political influence would become blurred. What happens when the interests of the state clash with the teachings of the church? Would religious leaders be free to speak against government policies that harm their congregations? By maintaining financial independence, religious leaders can act as moral guides and advocates for justice without fear of political repercussions.

2. Ensuring Financial Accountability and Integrity

Another reason why religious leaders should not be paid by the government is the question of financial responsibility. Religious institutions have long been supported by the offerings, tithes, and donations of their congregants. This model not only ensures financial independence but also places a sacred responsibility on religious leaders to use these resources earnestly for the benefit of their communities.

Rather than expecting a paycheck from the government, religious leaders should be satisfied with what they receive from their faithful. In fact, this presents an opportunity for churches and other religious bodies to set an example in financial stewardship. Through careful management of their resources, churches can create income-generating projects that uplift not only the religious institution but also the surrounding community. Imagine churches investing in schools, healthcare clinics, farming projects, or small businesses that create employment and serve the needy.

3. Embracing God’s Providence and Purpose

Faith, by its very nature, calls us to trust in God’s providence. Religious leaders are uniquely positioned to demonstrate this trust in their daily lives, reminding their congregants that God provides for His people in ways that are often beyond human understanding. By relying on the faith and generosity of their flock, religious leaders model a life of trust in God’s provision rather than human institutions.

In the Bible, we are reminded that God cares for even the sparrows, and how much more will He care for His people? “Seek first the Kingdom of God and His righteousness, and all these things will be added to you” (Matthew 6:33). Religious leaders are called to trust in this promise and to lead by example, showing that God provides for those who walk in faith.

4. Avoiding the Danger of Unequal Treatment

If the government were to start paying religious leaders, how would it determine who qualifies for these salaries? Uganda is home to a rich tapestry of religious traditions, including Christianity, Islam, traditional faiths, and more. Would the government pay only Christian pastors and priests, or would imams, rabbis, and traditional healers also receive government funds?

This path is fraught with potential for division and inequality. The government should not be in the business of deciding which religious leaders are more deserving of financial support,


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